Not Your Grandmother’s Death Panel

October 30th, 2009

Ricardo Alonso-Zaldivar, Associated Press Writer, is reporting that end-of-life planning has survived the critical hysteria and is still in the Democratic health care bill released on Thursday. This is the provision for Medicare-paid counseling that Sarah Palin, who now admits that she’s gone rogue, called “death panels” for seniors.

If. by some fluke, the provision actually makes it into the final health care bill, paid end-of-care counseling could be a boon to Pagans who are sick unto death and trying to cope with non-Pagan family and healthcare providers. Most Pagans believe that Death is a natural part of Living, and a great many Pagans believe in some form of reincarnation. We tend to see Time as a circle or a Spiral. Christians tend to see Time as linear (a view that can turn decisions on about beginning-of-life issues, end-of-life issues, world affairs, and the environment into Hell on Earth).

Starhawk (Miriam Simos) began thinking seriously about end-of-life rituals when her mother died in 1992. Starhawk wrote, “When you are dying, you do not have the energy to create. When you are grieving you are already overwhelmed, faced with decisions and demands at a time when coping extraordinarily difficult. You are in no position to design new rituals or write new liturgies.”

At that time Starhawk and her brother were grateful for a long tradition of Jewish rules and rituals for dealing with death. “My mother was a psychotherapist, an expert in loss and grief who worked daily with the bereaved….After accompanying her through the process of her dying, I vowed to create Pagan liturgy for death. ” She began collecting the chants and prayers that were already in use in the Pagan community. At first the pages were photocopied and faxed around the country as needed. And then she turned over her collection to M. Macha Nightmare. The Pagan Book of Living and Dying, by Starhawk, M. Macha Nightmare & The Reclaiming Collective was published in 1995.

The book contains sections on “Pagan Tradition,” “The Pagan View of Death.” “Death Has Many Faces (AIDS, children, Violence, and Sudden Death).” and “Carrying On.” There are dozens of rituals, prayers, songs and chants, poems. meditations and visualizations written by many members of the Pagan community. For a young religious movement without accumulated centuries of wisdom literature, The Pagan Book of Living and Dying has been a great gift to the community.

Online I have recently discovered the work of Clare Slaney in the UK. According to her profile: “I ran the Pagan Hospice and Funeral Trust, later the Voyager Trust, from 1992 and work as a Chaplain and psychotherapist.” She writes several blogs which may insight to folks who are dealing with their mortality or assisting someone else who is critically ill. The main one is Pagan Chaplaincy: Reflections, suggestions, questions on being clergy in a religion with no priesthood. The second one is Caring For The Pagan Patient: For non-Pagan health care professionals. And the third one is Being a Pagan in Hospital. Only Pagan Chaplancy is updated regularly, but the other two have lasting value.

October 30th: Create A Great Funeral Plan Day.

October 20th, 2009

Oh, never laugh when a hearse goes by,
For you may be the next to die…
They wrap you up in a big white sheet,
And bury you under six feet deep.

The folks at The Family Plot invite you to celebrate the 10th anniversary of “Create a Great Funeral Plan Day.” The Family Plot: Funeral Planning for Those Who don’t Plan to Die is actually a cheery site: Blog posts include “Death Cartoons”, “Funeral Bits News,” “Funeral Home How-To”, “Memorable Life Celebrations,” and more.

Gail Rubin, author of The Family Plot, has a light touch She quotes Larry Anspach, co-founder of Funeralwise, “ Funeral planning is much like planning a wedding. It has many of the same elements, only it is a celebration of a life past instead of two lives going forward. Our Quick Plan is like the wedding engagement, when you make the most important decisions, and the details follow at a later time.”

Co-founder Rick Paskin, adds, “Considering that relatively few people have funeral plans and most do not discuss their funeral preferences with family members, even a basic plan is a great funeral plan. With the Funeralwise.com Quick Plan, you make several key choices concerning your funeral arrangements. In a matter of minutes, you complete the most important elements of a funeral plan and get a funeral cost range. That’s a great step forward for most people.”

And all goes well for ’bout a week
And then your coffin begins to leak.
The worms crawl in and the worms crawl out.
The worms play pinochle in your snout.

I tried the Quick Plan: the estimate for a simple cremation, ashes scattered at the cemetery, and a memorial service came in around $3K. Uh, I think I will skip the memorial service. One of my kitties is already dead in a pretty red box–just dump her ashes in the box with me and throw us under the hemlock tree beside the family lots in Springdale (please find a good home for the living cat). Sing “Amazing Grace” if you want. It was good enough for Spock It’s Pagan enough for me. If anybody feels a need to celebrate my life, take me to Red Lobster now! If you want to celebrate when I’m dead, feel free to order a pizza at LaGondola/Leonardo’s.

And one little worm that isn’t so shy
Crawls in your ear and out your eye.
Your eyes fall out and your teeth decay,
And that’s the end of a perfect day!

More Pride, More Prejudice

September 12th, 2009

The Celebrating Earth Spirituality Festival was scheduled for today. I wish, I wish, I wish I had a crystal ball because the emotional stakes increased dramatically this week–and I can’t find “the rest of the story…”

When last I checked out The Wild Hunt, a handful of merchants in Stoudtburg Village–a commercial shopping center in Adamstown, PA, DBA as a faux German hamlet–were planning to close today rather than run the risk of doing business with the Reading Pagans & Witches, who had rented the Village for their festival.

WELL! While my attention was focused on mundane things like job hunting, health care reform, and the balance in my check book, some churches in Adamsville were working themselves into a tizzy over this little, constitutionally protected festival. The Gateway House of Prayer somewhere in Lancaster County, PA, put out a call for fasting & prayer. From the Gateway website:

Prayer for the “earth spirituality festival” to be held Sept 12 in Adamstown. See Gateway website for the organized fasting and prayer events to be held in the local churches of the Adamstown area. Isn’t it interesting that in the natural there is construction work on Rt 222 to strengthen the bridges.

“Lord God, we praise you for the truth of your word, for making it clear to us to recognize the wicked and evil practices and instruction to keep our land free of abominations. We declare blessings upon the leaders and pastors of the Adamstown area for coming together in unity to strengthen the ties among the community and to keep their bridges intact, strong and secure.

We pray a hedge of protection around the area, asking for the blood of Jesus to cover their boundaries, gates and bridges, that they would stand strong against the schemes of the enemy. We declare the enemy will have no foothold in Adamstown, or the larger Lancaster County area.

We declare that the attempt to plant seeds of destruction will be uprooted and bear no fruit. We ask that the veil be lifted to those with blind eyes, that the deception would come to the light.

– In Jesus name, Amen.”

Deuteronomy 18:9-14 “When you come into the land which the Lord your God is giving you, you shall not learn to follow the abominations of those nations. There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the Lord, and because of these abominations the Lord your God drives them out from before you. You shall be blameless before the Lord your God. For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the Lord your God has not appointed such for you.”

Well, Goddess Bless America!

And, according to Ron Todt, of the Associated Press (Some Pa. shops close doors to Pagan festival):

[A] dozen or so Christian groups and churches are trying to organize a “wall of prayer” around the village Saturday said, James Horning, executive director of Crossfire Youth Ministries in nearby Eprhata, Pa.

“We are asking the Christians in the community to come out and make a circle around the entire facility and stand there for one hour and pray on behalf of the community, and then go home,” Horning said. “No signs, no shouting, no protests, just a visible sign that we disapprove … of the whole underlying theme.”

So what happened next???? Tomorrow I’ll have to check The Wild Hunt, The Reading Pagans & Witches website, and Witchvox for the next installment.

Watch this space…

Five Fundamental Moral Values

July 3rd, 2009

I am a regular reader of Utne Reader, “The Best of the Alternative Press”. So when Miller-McCune, “Turning Research Into Solutions,” won the 2009 Utne Independent Press Award for science/technology coverage, I picked up the latest issue at the bookstore. Utne said, “Miller-McCune is…charging forward on an inspired mission to bridge the divide between academic researchers and journalists, to bring some ivory tower to the people via the printed page.”

Utne wasn’t just whistling “Dixie”! There’s a terrific article in the May/June issue of Miller-McCune magazine on why liberals and conservatives have such a difference of opinion on moral values. “Morals Authority” by Tom Jacobs looks at the work of Jonathan Haidt, a scholar at the University of Virginia. Haidt, best known as the author of The Happiness Hypothesis–an exploration of recent research on contentment–is now working on a new book on “the wellsprings of ethical beliefs and why they differ across classes and cultures.” According to Haidt, liberals and conservatives live in different moral universes. And while there are some overlap in liberal/conservative value systems, there are huge differences in what they hold dear.

In an effort to explain liberals and conservatives to each other Haidt has proposed a framework of fundamental moral values. Drawing on definitions by Dan McAdams, a Northwestern University research psychologist and award-winning author, Haidt has identified five foundational moral impulses:

    Harm/care. It is wrong to hurt people; it is good to relieve suffering.

    Fairness/reciprocity, Justice and fairness are good; people have certain rights that need to be upheld in social interactions,

    In-group loyalty. People should be true to their group and be wary of threats from the outside. Allegiance, loyalty, and patriotism are virtues; betrayal is bad.

    Authority/respect. People should respect social hierarchy; social order is necessary for human life,

    Purity/sanctity. The body and certain aspects of life are sacred. Cleanliness and health, as well as their derivatives of chastity and piety, are all good. Pollution, contamination and the associated character traits of lust and greed are all bad.

Research has shown that liberals tend to feel strongly about the first two but “grudging acknowledge the other three.” Conservatives are big on the loyalty/authority/purity. They acknowledge the first two but don’t have the same passion for care and fairness.

Haidt has two websites Civil Politics promotes “politics in which power and ideas are hotly contested but opponents are respected as fellow citizens who are assumed to be sincere in their beliefs.” YourMorals.Org “is a collaboration among five social psychologists who study morality and politics. Our goal was to create a site that would be useful and interesting to users, particularly ethics classes and seminars, and that would also allow us to test a variety of theories about moral psychology. One of our main goals is to foster understanding across the political spectrum.”

YourMorals.Org is chock full of surveys on moral issues. You have to register; an email address is your user id. They ask demographic questions—age, gender, education, etc–and your political leanings. At the end of each survey they show you how your answers compared to average liberal/conservative answers. Some non-political surveys simply compare your answers to the overall average for the participants. My scores were pretty much as I expected: a little more conservative than most liberals, a lot more liberal than most conservatives.

I have a hard time imagining how other Pagans would answer a lot of the questions. There are very liberal Pagans and very conservative ones, but i don’t know if “purity/sanctity” means the same thing to Pagans as it does to “The People of the Book.” Creating and purifying sacred space are an important part of rituals. Some Pagans practice a purifying bath or shower before ritual and wear ritual robes. Some anoint themselves with essential oils. Some feminist (Dianic) Pagans might use menstrual blood in ritual, other groups might erupt in hissy fits if someone suggested sealing a magical working with a drop of blood from a pricked finger. And–as I pointed out on one survey–”The Charge of the Goddess” includes “All acts of love and pleasure are My ritual.” Many Pagans would consider chastity as “unnatural.”

I finished the main research surveys on the site, but there is another, larger section for the curious. I will visit YourMorals.Org often to look for new research surveys and play with the other questionnaires. And I will encourage other Pagans to add to the research.

GoodGuide.com

June 25th, 2009

June is International Pagan Bloggers Month, so let me say a bit about GoodGuide.com which offers consumers an opportunity to put their money where their values are.

GoodGuide provides the world’s largest and most reliable source of information on the health, environmental, and social impacts of the products in your home.

With GoodGuide, you can:

* Find safe, healthy and green products that protect you and your family
* Search or browse over 70,000 food, toys, personal care, & household products to see what’s really beneath the label
* Use expert advice and recommendations on products to quickly learn the impacts of what you buy
* Find better products and make purchasing decisions based on what’s important to you
* Create a personalized favorites list with the products that are right for you and your family

GoodGuide in the brainchild of Dara O’Rourke, a Professor at the University of California-Berkeley. One day a few summers ago, he was putting sunscreen on his five-year old daughter Minju, when he wondered, “What’s in this stuff?” He researched the ingredients and discovered that her sunscreen contained a toxic ingredient. He wanted other parents to know what he had found–and he wanted to cut through the confusing claims that make it hard for consumers to make sensible buying decisions.

So he brought together both academic and technology experts to create a world-class team of scientists, consumer researchers, technologists and industry professionals. From Google, Amazon, eBay, PayPal, and Intuit, to MIT and the University of California, we’ve developed a “For Benefit” startup at the forefront of integrating science and technology, working to fill a huge information gap in the marketplace.

GoodGuide makes it easy to look up products I use regularly. And, surprisingly, my bargain priced Suave Shampoo scores higher than many high priced salon products. My Suave Ocean Breeze has an overall rating of 8.7 with a 9.3 on Health Performance, an 8.6 on Environmental Performance, and an 8.1 on Social Performance. In comparison Redkin Blonde Glam Shampoo has an overall rating of 7.7. It does score a perfect 10.0 on Health Performance but a 7.2 on Environmental Performance, and a 6.0 on Social Performance. And it costs about 10 times what I pay for my Suave.

GoodGuide is still in Beta development. A fully functional database may allow you to scan the bar code of a product right on the supermarket shelf and get a product rating.

I gotta shop…with GoodGuide I can choose products that treat the Earth gently and support companies that give back to the environment and look after their employees. –Because we are all caught up in a web of interconnections.

The Multiverse & The Blogosphere

June 19th, 2009

International Pagan Blogging Month has introduced me to a multiverse of other Pagan bloggers. While several CIPS members are set up on Facebook, MySpace, or PaganSpace, nobody admits to blogging. Through Chrysalis’s site, however, I have been following a daisy-chain of Pagan contributors. How to chose? Do I want to read Witches and Scientists? How about Executive Pagan? Deaf Pagan Crossroads? What about Musings of a Quaker Witch? Or Pagan Chaplaincy? I feel like a kid in a bookstore.

I have subscribed to the “Minneapolis Paganism Examiner” written by Murphy Pizza–an unlikely name, I’ll grant, but a refreshing change from monikers like Lady Silver Fairyslippers. (Yes, some people do get overly creative when they find their Pagan path, and, yes, we do make fun of them.). According to her online bio, Murphy Pizza is:

[A] contemporary Pagan practitioner-scholar (with a Ph.D.). She is a cultural anthropologist specializing in religions and American religious cultures, and has been a practicing Pagan for more than 13 years. Her dissertation (soon to become a book), Paganistan, is about the history and formation of the Pagan community in the Twin Cities, and she has several academic publication credits on contemporary Paganism.

To my delight, Murphy is an unabashed, unapologetic Urban Pagan. And a science fiction/fantasy fan…! It does my New Urban heart good to read “Earth Reverence in the City“:

Earth-reverent folks are not running off to communes or the wilderness and growing organic vegetables to find sacredness in their lives, a pattern often romanticized in some contemporary Pagan books. Well, alright, some are. But contemporary Paganism sprouted in the cities — it has always been an urban phenomenon. Granted, it did come with a lot of the romantic frustration in back-to-the-land philosophies that permeated the social milieu of the 1960’s, but today’s Pagans know that the sacred Earth is not hidden under concrete — our cityscapes are places of spirit and power as well.

I know I am going to enjoy reading about Murphy’s Pagan journey in Minnesota’s Twin Cities.

My Pagan Values

June 14th, 2009

As I said previously, I am Pagan and I have values, but there has been, in the past, some doubt that my values were Pagan enough.. Nevertheless, “My Pagan Values”:

I) Earth-based Spirituality (not just Nature-based.)
II) Structure & Infrastructure
III) Scholarship & Contemplation
IV) Community
V) Educating the Younger Generation

I) Earth-based Spirituality (not just Nature-based.)
I like Nature in small doses, but cities are magical, too. In “The Magic of Place” (newWitch Magazine, Winter, 2008), pp. 17-20. Rev. Galina Krasskova wrote “The land remembers. I know that within modern Paganism and, to a lesser degree, Heathenry, city life is often viewed as somehow less sacred, less connected to the natural rythyms and cycles of nature than rural life. And in some cases that might be true, but I have found over the years that there is powerful magic inherent in cities–just as much as may be found in the most deserted of country dwellings.”

Krasskova lists “Five Steps to connecting with the Gods–in your hometown”;

1) “Learn the folklore of your city…Getting to know the spirit and energy of your hometown is the first step toward incorporating that awareness into your regular work.”

2) “Create magical places of your own. Find places that call to you and begin incorporating them into your ritual work.”

3) “Honor the spirit of your city…In Norse tradition, vaettir (singular: vaet) are land and nature spirits. The spirit of a city is something like a large vaet. Honor it as an ally just as you might honor spirit allies or ancestors.”

4) Honor the ancestors of your city…Go to the local cemetery. Walk around and read the headstones… Bring offerings to the dead, even if they are not your dead, and do so in the name of your ancestors.”

5) Create a public altar…Set up a public altar to the Deity of your choice after honoring that Deity regularly for a month…It is the perfect way to combine honoring the Gods with experiencing the energy and spirit of your city or town…[N]o matter where you are, you’re standing on sacred ground.”

II) Structure & infrastructure

I was not meant to be a rolling stone, holding each sabbat in a different park or lodge, doing ritual out of a trunk. I do not like wondering if we will have potable water, a place to plug in the coffee pot, a porta-potty within a block’s walk… I don’t like standing around for twenty minutes while we figure out how to keep the candles from blowing over. I don’t like wondering if I am going to give someone food poisoning because I couldn’t keep my potluck dish at the right temperature. When you do ritual over and over in the same place, that place fills with power and becomes part of the ritual.

I am not enamored with spontaneity–writing a new ritual eight times a year, fumbling with printouts and miscues. Again, when a particular ritual is done regularly, it gathers power. Time and again I am reminded that Pagans don’t need temples or churches, that a familiar liturgy somehow rots your spiritual roots. Sorry, but I hear commitment phobia. I want a spiritual home, be it ever so humble.

And we are still a very young religious movement–we are still in the process of developing the comfort literature, the scholarship, and the spiritual reflection that makes provides the underpinnings of older religions. Of all the things I left behind when I left Christianity, I miss that inherited richness. I value books like The Pagan Book of Living and Dying, by Starhawk and M. Macha Nightmare and Philosophy of Wicca by Amber Laine Fisher. I look forward to books that go beyond spellcasting and how to write (yet another) ritual.

III) Scholarship & Contemplation.

Here’s where I tend to rub fellow Pagans the wrong way. I ask a lot of questions, I don’t settle for easy answers. If Paganism is so wonderful, why did so many Pagans convert to Christianity? The Galatians were a Celtic people. They were early adopters of the Christian religion, and they spread the new faith from the Middle East through Spain and into Ireland. Why? They were not forced; what did they gain? If the Neo-Pagan movement is to be more than a flash in the pan, I think we have ask ourselves questions like this and think about the answers. (For starters I recommend The Barbarian Conversion: From Paganism to Christianity by Richard Fletcher.)

IV) Community

Many Pagans place high value on self-reliance. Family and neighbors make up their safety net. Let the Christians build their busybody charities. Charity is just a vehicle for proselytizing and telling other people how to run their lives..

The truth is, we are all caught up in a global web of interdependence, and when the wind blows, the whole web trembles. Pandemics, economic woes, climate chaos, an increase in hate crimes… In a essay “The Coming of Deindustrial Society: A Practical Response,” (October 5, 2004) John Michael Greer, The Grand Archdruid of the Ancient Order of Druids in America (AODA), wrote:

The key to making sense of constructive action in a situation of impending industrial collapse is to look at the community, rather than the individual or society as a whole, as the basic unit. We know from history that local communities can continue to flourish while empires fall around them. There are, however, three things a community needs to do that, and all three of them are in short supply these days.

First, a community needs some degree of local organization. Our present culture here in America has discarded most of the local organizations it once had, in favor of a mass society where individuals deal directly with huge government and corporate institutions. This has to be reversed. The recent move to reinvigorate civil society is a step in the right direction. Joining or creating a local community group, and helping to revive local civil society, will help provide your community with voluntary networks of cooperation and mutual aid in difficult times.

The second thing a community needs in the twilight of industrial society is a core of people who know how to do without fossil fuel inputs….Survival skills such as organic gardening, low-tech medicine, basic hand crafts, and the like need to be learned and practiced now, while there’s time to do so.

The third thing a community needs is access to basic human requirements, and above all food. Very large cities are going to become difficult places to be in the course of the approaching collapse, precisely because there isn’t enough farmland within easy transport range to feed the people now living there…What’s needed is the framework of a production and distribution system around which this can take shape.

Greer recommends:

One often-neglected but useful resource is the old fraternal orders – the Masons, the Odd Fellows, the Grange, and so on…Joining such an organization, or some other local community group, and helping to revive local civil society is a crucial step that will provide your community with essential networks of cooperation and mutual aid in difficult times. The Stormwatch Project website is specifically aimed at helping fraternal orders and similar organizations get ready to fill such a role.

We need to move away from self-reliant individuals to self-reliant communities that will look after our elders, our children, our sick, our economically challenged members.

V) Educating the Younger Generation

And speaking of our children, I tend to cringe when I hear folks say, “I had religion crammed down my throat when I was a kid. I am not going to force my beliefs on my own kids! If they are interested in doing ritual, fine. Let them discover their own beliefs! Everyone has to find their own path.”

O-kay! For the last eight years this country has been in the grip of conservative Christianity. Suck all the oil out of the ground, blow up mountaintops and scoop out all the coal, foul the oceans and strip the rain forests? It doesn’t matter because we are living in the End of Times and the Rapture is on the way. Base our political alliance with Israel on biblical prophecies? Legitimize religious or gender discrimination with Bible verses? Turn a blind eye to science because it doesn’t fit somebody’s creation myth?

No, no, no, no, no! This tired old world desperately needs some new ways of thinking and acting. We need to impress upon our kids that Time is a spiral; that what goes around, comes around. We need to impress upon our kids that we are all embedded in a web of living systems. We need to teach them that death is a natural part of life–that we do not have to hold off death with heroic medicine or worship the unborn. The Goddess holds us at the beginning and the ending of our existence on Earth and does not let go! We remain a part of the Spiral; we reject that End of Times mentality.

We need to make them understand that the founders of this country had a spectrum of religious beliefs, and that discrimination based upon the Bible is religious discrimination! We need to teach them that any system of science sufficiently advanced IS indistinguishable from magic AND any system of magic sufficiently advanced is indistinguishable from science.

And those, friends, are my Pagan Values.

Pagan Values

June 8th, 2009

As I posted yesterday, a Pagan named Pax has invited Pagan netizens to blog this month about Pagan Values. You would think that I would be in my natural element here: the subtitle on this blog is “A Solitary’s Musings on Faith and Values.” However I find that I am unexpectedly struck shy. While I am assuredly, undeniably Pagan–my Goddess Hathor is a drunken killer cow– I have often been told that I am still too close to my Christian roots. So, I am a Pagan and I have values, but am I really qualified to write about “Pagan Values”?

Let me quote from the preface to the revised edition (1985) of Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America Today. Author Margot Adler lists some basic beliefs that most people in the book would agree upon:

The world is holy. Nature is holy. The body is holy. Sexuality is holy. The mind is holy. The imagination is holy. You are holy. A spiritual path that is not stagnant ultimately leads one to the understanding of one’s own divine nature. Thou art Goddess. Thou art God. Divinity is immanent in all Nature. It is as much within you as without.

In our culture which has for so long denied and denigrated the feminine as negative, evil, or, at best, small and unimportant, woman (and men too) will never understand their own creative strength and divine nature until they embrace the creative feminine, the source of inspiration, the Goddess within.

While one can at times be cut off from experiencing the deep and ever-present connection between oneself and the universe, there is no such thing as sin (unless it is simply defined as that estrangement) and guilt is never very useful.

The energy you put into the world comes back.

That’s a pretty good list to begin with. I’ll write more about my personal values. You can read what other Pagans are saying on the blogosphere here and here. Click on the tag “metapagan.ethics.”

International Pagan Values Month

June 7th, 2009

A Pagan gentleman who goes by the name of Pax has declared June 2009 to be “International Pagan Values Blogging Month.” On May 11, 2009 he challenged members of the Pagan blogosphere:

Let us then use our hearts and minds and words, invoking the fires of inspiration; let us write of the virtues and ethics and morals and values we have found in our Pagan paths, let us share how we carry these precious things forward in our own lives and out into the world.

In a week, close to 50 people have taken up that challenge. I intend to take it up as well, but I am at the moment trying to distinguish between a “belief” and a “value.” So far everything that leaps to mind seems to be a “belief”: a particular bit of cosmology that would improve the world if more people adopted it. –Like “Time is a spiral and not a linear highway with a sharp drop off at The End Times.”

So I am going to do my damned blessing entry for today and think about MY Pagan values.