Does Harry Potter Promote Witchcraft? Uh, No!

October 18th, 2009

Does Harry Potter promote witchcraft? Harry’s critics have been telling us for a decade that Harry and his friends do encourage young people to dabble in the occult arts. That’s one of the reasons Harry Potter series ranks 7th on the list of “100 Most Frequently Challenged Books.” So, if you were a wizard promoting a school of wizardry, you might want to take your curriculum to a Harry Potter convention, right? That’s what Oberon Zell thought in July when he took his Grey School of Wizardry to Azkatraz in San Francisco.

Zell has been one of the most colorful and eclectic figures in modern Paganism since he read Robert Heinlein’s Stranger in a Strange Land in 1962. Mostly as a lark he and college buddy Lance Christie took up the religion preached by character Michael Valentine Smith, a youth raised by native elders on Mars. Stranger IS a subversive book; Zell’s collegiate geste became, in truth, Smith’s Church of All Worlds. In 1967, Zell identified his religion as “Pagan”, earned a DD, and became first Priest of CAW.

CAW was incorporated in 1968, and Zell began publishing The Green Egg. I was a huge fan of science fiction writer Harlan Ellison, who wrote a weekly TV column called “The Glass Teat” in the L.A. Free Press. Around 1972 I found an ad for CAW in the Freep ads, and began subscribing to The Green Egg. The Freep and The Green Egg opened vistas for a very young woman from Peoria…but it would be almost thirty years before I identified as a Pagan.

Kids today have a lot of exposure to Paganism and witchcraft, right? They are ripe for the plucking, yes? Well, no, not at Azkatraz… If your name wasn’t Dumbledore, and you weren’t recruiting for Hogwarts, you were just taking up space in the vendor’s room.

Zell’s table was sponsored by Mythic Images: “[An] online catalog and informational resource. We are a family owned company dedicated to the rebirth of mythology and the awakening of Gaia.” Zell is an artist as well as a writer, lecturer, musician, and wizard instructor. The cornerstone of the Mythic Image collect is Zell’s iconic sculpture “Millennial Gaia.”

According to Zell:

Harry Potter fans aren’t interested in Wizardry, Witchcraft, Magick, an online school, or anything that isn’t specifically and only about the Harry Potter stories and characters. The only successful vendor was the one selling licensed trademark Harry Potter merchandise—such as Hogwarts House patches and regalia, movie replica wands, Harry Potter games and toys—and pointy hats.

Mythic Images lost money on their sponsorship, but Zell got the same kind of eduction at the fan convention that I got when I received my first copy of the Freep. You can read about Zell’s trip on his blog: scroll down to “Azkatraz.”

October 11: National Coming out Day

October 11th, 2009

Today is National Coming Out Day, and The Outer Alliance, an organization for GLBTQ science fiction & fantasy writers, readers, and their straight allies are blogging about coming out experiences. Many are posting excerpts from their Works in Progress.

The dynamics of coming out are pretty much the same, whether you are publicly announcing your sexual orientation or religious preference. Suddenly friends and relations realize they don’t know who you are. They may dismiss you–you are going through a phase. They may isolate you from the bosom of the family like you have a communicable disease. They may tell you that you are going to Hell–strangers will tell you that you are going to Hell!

I’ve never been in the Broom Closet, and absolutely nobody cares if I am Bisexual, so I don’t have a lot of personal experience to share, but I can offer an excerpt from my Work in Stasis. Arrondius, a notorious homophobe, has been Master of the Moblet Brotherhood for seventy or eighty years. Finally facing his mortality, he has picked a warrior-priest to train as his successor. For two years Arron and Raisch have danced around Raisch’s sexual proclivities, even as they have forged a deep bond. Arron, an adrenaline junky, has even become curious about Raisch’s love affairs–if a situation is scary enough, sooner or later Arron will be tempted to try it himself.

In this scene, Arron’s nine year old son has gone missing. Arron believes he has been taken by Raisch’s half-brother, who has designs on the Moblet Brotherhood:

Arron looked with dismay upon the dainty creature who opened the door. Like Chaila had said, it was more delicate than Na’atanus: a slender young man with brown hair glossy and straight to his shoulders, and hazel eyes made huge with stage makeup. His white face paint and red lip paint were smeared. He looked Arron up and down with an arrogance that belied his size. “I need to see Grace Lord Raisch,” Arron said. “I was told I would find him here.”

“Go away!” Raisch bellowed from within.

Arron eased past the young dancer. They were in a pleasure palace just down the street from the theater. Raisch was sitting on a low platform piled high with large cushions. One young dancer was dangling on the priest’s right arm. Much of his red lip paint was imprinted on the right side of Raisch’s face. There was a second young man kneeling behind Raisch with his arms draped over the man’s neck and his lips close to the man’s ear. A third youngster was clinging to Raisch’s left elbow, and Arron could see that the young man at the door must have been kneeling between the priest’s legs. The four were a matched set.

“What the fuck do you want?” Feeling secure on his own turf, Raisch was a belligerent drunk.

“Neta’s missing–”

“I haven’t got him!”

“No, no. . . ,” Arron said, spreading his hands in a placating manner. “I can’t find him. I need your help.”

The fourth dancer closed the door and curled up in Raisch’s lap.

“Please,” Arron said. “Send them away. Neta is in danger. Please.”

“I promised them dinner. We’re expecting food.”

“That’s no problem. The floorman will find them a nice room where they can eat and entertain themselves.”

Raisch embraced the little dancer on his left. “I promised Gem I’d see him safely home.”

Arron could see that the boy was genuinely frightened—like Arron was the baby-fucker! “The floorman will make sure he gets home safely.”

Raisch shook his head. “It’s his first night out. I promised he would be safe.”

“Yes, all right! Send the others away and we’ll make sure that Gem gets home safely. Time is short! I need your help.”

“Shit. . . !” Raisch struggled to his feet. Arron gripped the priest’s huge paw and pulled him up. “Come!” Raisch said gruffly, gesturing to the dancers. “We’ll find the floorman. You will have dinner. I promise.” He pointed an unsteady finger at Gem. “You stay. I’ll get you home.”

Those enormous hazel eyes focused on Arron. The Master growled softly. “Yes, all right, but go wash your face. Stay out of the way!”

Gem scampered off to the water closet and hid there. Raisch ushered the dancers out of the room. Arron tried not to look at the silk and velvet love nest.

Raisch returned carrying two slabs of bread and some meat. He paused when he saw the Master’s face. “It makes you sick, doesn’t it?”

A gossamer scarf lay on the floor. Arron nudged it with the toe of his boot. “Four of them?” he asked, trying to control his disgust.

Raisch stuck out his chest and had to take a step back. “Yes, I was going to fuck them all!”

“Even the little one?”

The priest couldn’t quite meet his eyes. “He came with us willingly. I didn’t force him.”

Arron huffed. The door to the water closet opened part way and a sharp face, lightly tanned, looked out. “Come out of there!” Arron barked. “No one’s going to hurt you!” The boy hurried to Raisch’s side. Raisch was a foot taller that the boy and easily a hundred and seventy pounds heavier. He wrapped his thick hairy arm around the fragile body. Arron said, “How old are you?”

The boy gulped. “Sixteen. . .”

“How old are you really?”

The boy glanced up at Raisch. “Twenty-one–but I’ve never been out before! Everybody says Grace Lord Raisch is generous. Some of the men are rough. They said he’d be gentle with me.”

Arron was a little surprised by his answer. “What’s your name?”"

“Gem.”

“What’s your real name?’

“It’s Gem–now.”

There was a touch of defiance in his voice–even though he was scared. Arron started to thaw. “Go sit down and be quiet.”

Raisch offered Gem some bread and meat, but the young man shook his head. Raisch released him and sat down amid the cushions. “You realize I’m really fucked up?”

“Go wash that paint off your face!”

Raisch gave him a dirty look but staggered up again to the water closet. They heard water splashing in the basin. When Raisch returned, long baby face glistening, he was more alert.

“Eat a little something,” Arron said, sitting down on the floor. “Do your breathing exercises. Alcohol is fuel! Burn it off, sweetheart.”

Raisch sank down again on the platform, closed his eyes and began to breathe from his belly. After a few minutes the high color left his face. “Tell me what happened.”

There were sharp voices in the hall. Bevin called out, “Raisch! Raisch!”

Arron went to the door. Bevin was grappling with the floorman. “It’s all right,” Arron said. “He’s with us.” He tossed a coin to the floorman and stood aside to let Bev pass.

Bev started to spill his guts. “Chaila said come quick! Grace Lord Andom–”

Arron hauled him into the room and closed the door. Bev looked around the room in wonder and then goggled at Gem. Arron prompted, “Chaila sent for me–”

“Grace Lord Andom–he’s left the city. His galley was pulling out of the harbor when we arrived. Chaila is looking for a boat to go after him. She wants you to come quick.”

Raisch shoved his thin russet hair farther back on his high forehead. “Oh, shit!”

Arron would not be rushed. “Did anyone see him board the galley? Was Tenyeta with him?”

“Why else would he leave the city in the middle of the night?”

“Why didn’t Tag call us?”

“He was pretty shaken. Chaila said–”

The Master raised his hand. “I am not leaving Sterling till I know if Neta was on board. Raisch, see if you can reach Tag. Tell him Bevin is here, and we are going to find Neta. Bev, sit over there next to Gem. Gem, this is his lordship’s student Bevin.”

Bevin sized up the dancer. He was not much taller than Gem, but he was a wrestler with wide shoulders and a deep chest. His lip curled, but he threw a cushion into the corner and sat down without any comment.

After a brief mental search, Raisch said, “I found Tag. He’s about to shit a whale. . . ”

“Then, let’s find the boy and put his bowels at rest.”

Raisch closed his eyes and began to breathe again slowly and deeply, but he was truly “fucked up.” In a few short minutes he was sweating profusely. “Channel for me,” he said in a husky voice. He held out his hands, palms together. Arron folded his legs and resumed his place on the floor. He placed his hands around the priest’s, not quite touching him. He began to channel gently.

Raisch closed his eyes and began to search. “I can’t find him,” he said, at last. “Andom knows I’m looking–”

“Don’t look at the ship! Look for Neta. We don’t know that Neta is on the ship!”

“You’re not helping me,” Raisch snapped back. “You’re blocked. You’re supposed to be guiding me.”

“I don’t know anything about this shit! I’m not trained as a priest.”

“There’s a wall between us,” Raisch answered. “It’s not a high wall–not even chest high. It’s low but it’s thick. Boost your ass over it and help me.”

“What the fuck does that mean? Do you need a seer? Get your sorry butt up and let’s find a seer. We’ll wake up Io. We’ll go to the temple and find Grace Lord Jehnna.”

“I’m a seer, damn you! Help me. Do you want to find your son or not?”

“Don’t fucking yell at me! You’re the one who’s pissed to the eyebrows.”

Raisch opened his bloodshot eyes. For once in their relationship Arron was at a loss. He drew back his hands. “I don’t know what you want from me.”

“You do know. When you were in the mountains–when Phen died–you spoke to me.”

“You were speaking through Io. She’s a trained seer.”

“You opened your mind and you let her in. Now I’m open. You have to come in. You did it when Sandor took Tersa and Dre. You spoke to him through me. You can do it again.”

Now Arron was starting to sweat. He ran his hand through his short silver hair. “I can’t. I’m sorry; I can’t.”

“Your son—your luscious little bull calf–is out there somewhere hurt or imprisoned, and you broke in here, interrupting my fucking night out and you tell me you can’t?”

“I didn’t have time to think about it.” Now Raisch was wearing the expression of disgust. “I am what I am. I don’t mean it as criticism. I can’t be that open with a man.”

“When we met face to face at the reservoir in Crystal, I threatened to fuck you. You told me there wasn’t any relationship you hadn’t mastered. You fucking lied to me, didn’t you?”

“You stepped back, didn’t you? I would have culled you, if you hadn’t stepped back.”

Raisch shook his befuddled head. “Not strong enough,” he muttered. “I’ll never be strong enough to be Master. I can’t replace you.”

Before Arron could reassure him, Raisch burst out. “You never even kissed a man before you kissed me! You big baby!”

Arron squirmed. “Not in a hundred years. . . There was a boy a long, long time ago, but there was always a woman. We were never alone together.”

Raisch sneered, “Your love was pure.” Arron opened his mouth and then closed it. Raisch pressed the attack. “And what about Tanghry? You got him drunk and lured him into bed with you and Chell-lin. What the fuck was that about?”

“You and Brik were on the beach. . . you don’t know what kind of power you were throwing out.”

Brik and I drove you queer?

Arron looked at Bevin, whose jaw was almost resting on his breastbone. He sighed deeply. “What do you want me to do?”

“Sit behind me,” Raisch said, unbuckling his belt. He started to pull his tunic over his head. “Hold me in your arms.”

“I’m not touching your titties,” Arron said in alarm. “I am NOT touching your titties. I am not taking off my clothes!”

“Shut up! Sit down and spread your legs. Hold me the way you did in Delpha–when I was poisoned. Hold me and talk to me.”

“I didn’t think you remembered that. . . how did you know about Tang–?” Raisch growled. “All right! All right!” He stepped up on the platform and stomped among the cushions. With a loud huff he settled down behind Raisch. “Goddess!” he said. “You are a hairy animal!”

Raisch stiffened.

“I’m sorry! I’m sorry! –But you are one ugly bitch!”

“Go! Get out of here! Take Bev, and go find Io!”

“Wait! Wait!” Desperately Arron looked over his shoulder at Bevin and Gem. Bev’s heart was in his eyes. Gem seemed spellbound–completely unconscious of his own arousal. “Shit! All right! All right! I can do this! I know how to do this. Do you want me to undress?”

“Not if it is going to make you crazy. . .” Raisch had an inspiration. “The Goddess is with us,” he said in a persuasive voice. “She is always with us. Open yourself to Her, let Her mind-fuck me. You can have your threesome.”

Arron glanced once more at Bev. The boy would turn butt up for Raisch in an instant, but once he became Raisch’s student, the big man wouldn’t touch him. Raisch was a predator, but he wasn’t a monster. Arron exhaled explosively. “We can do this. Lean against my shoulder.”

Three times Raisch inhaled deeply and released his tension. He leaned back and Arron wrapped him in a bear hug. Raisch turned deathly white. “Wait! Wait!” he said hoarsely. “Let me go!” He started to struggle. “Stop!”

Arron released him. Raisch doubled over with his head between his knees. “Don’t puke!” Arron begged. “Damn you, don’t puke!”

“Bad thoughts!” the man replied breathlessly. “Really bad thoughts. . .”

“Your father?” Raisch came from a line of monsters.

Raisch nodded vigorously. “Oh, shit! That was bad!” He was shaking.

Arron lightly gripped his shoulders. “Lean back. Listen to my voice. I am not your father.”

Raisch straightened and took several deep breaths like a diver going over the side of a boat. As he started to lean back, Arron leaned forward and gave him a big, wet cow lick on the neck. Raisch burst out laughing and swearing fiercely. “You dog! You son of a bitch!”

Arron cackled. “Good! Relax! Come to Gramps. . .”

“Don’t hurt me!” Raisch blurted out. “–Don’t rush me. . .!”

Arron said gently, “I’m not going to rush you. Lean back in my arms, sweetheart; let a Master seduce you.”

“You old bastard. . .” Again he took three cleansing breaths and relaxed against Arron’s chest.

Arron looked back for a last time at the boys. Bev did not appear to be breathing. Gem had a look of pain on his face.

“I lied,” the Master whispered in Raisch’s ear. “You are beautiful. . .” Raisch jerked away, but the Master held him. He gave voice to Bev’s longing. “You are the most beautiful man I’ve ever met. And it kills me when you walk by and I say nothing.”

For a moment Raisch was annoyed. Arron stroked his biceps. He spoke for Gem. “I was afraid. I couldn’t tell you. It frightens me now. But I trust you. I know you won’t hurt me. Lie back, relax You are safe with me. I am safe with you. I am going to put my arms around you. Here are my hands; take hold. You are in control, sweetheart. Wrap my arms around you like a cloak. My arms belong to you. My strength belongs to you.”

Raisch could not fight the soft voice in his ear. He sighed and let his head roll back on the Master’s shoulder. Their crossed arms lay folded across his hairy chest. Arron kissed him lightly on his corded neck. The priest shuddered with pleasure. Arron began to channel. “Circle,” he whispered. A wall of power rose around them. “Find my son. Find our little brother.”

Will Blog for Books

October 8th, 2009

Wow, the FTC may be monitoring this blog! On Monday 10/5, the Federal Trade Commission announced that its “Guides Concerning the Use of Endorsements and Testimonials” will cover bloggers. Effective December 1, 2009, bloggers who review a product must disclose any connection with the producer of that product and reveal if they received “compensation” for their review. Reportedly, if the blogger fails to disclose, s/he can be fined up to $11.000.

Now this would be understandable if we were talking about fancy-schmancy Yahoo bloggers, who dispense all manner of advice on exercise, dieting, and improving your lovelife, but it seems to be seriously off the mark when it relates to book review bloggers, and it’s just plain overkill for little folks like me.

The FTC assumes that a book publisher sends an ARC, an Advanced Reading Copy, of a book to me in expectation of a good review. And if I actually keep the ARC after the review, I have been “compensated.” And Goddess forbid that I should provide a link to Amazon or even make a few cents off the purchase of said book as an Amazon affiliate. I must return the ARC to the publisher to be free of guilt. Because–again, Goddess forbid!–I could sell that ARC and make money.

These regulations do not apply to traditional newspaper and magazine reviews because–and I am not making this up–the books/products are sent to the publisher who assigns the book/product to a reviewer. The reviewer is compensated by his publisher. The publisher keeps the book/product. If you have ever seen Andy Rooney’s semi-annual report on all the “goodies” that have been sent to him for review, you know that nationally known reviewers get car loads of unsolicited books every year.

To understand the depth of the FTC ’s delusions, read Edward Champion’s “Interview with the FTC’s Richard Cleland.” Warning: take your Dramamine, because Cleland’s reasoning may make your head spin.

Banned Books Week

September 26th, 2009

If the Big Three religions–Judaism, Christianity, and Islam–are The People of the Book, Pagans are People of the Library (and the Bookstore). In the early days of the Neo-Pagan movement one had to know someone to find a coven. One had to undergo a period of study, often a year and a day, in order to be formally initiated into a Pagan tradition. These days Paganism is one of the fastest growing spiritual movements in the world, and there are far more students than teachers. In many small communities some people have never even met another Pagan. But thanks to books and the Internet seekers can study and initiate themselves.

So I call your attention to Banned Books Week: September 26th – October 3rd. Here is the top 100 challenged books in the order of their rankling:

Top 100 Challenged Books

1. Scary Stories (Series) by Alvin Schwartz
2. Daddy’s Roommate by Michael Willhoite
3. I Know Why the Caged Bird Sings by Maya Angelou
4. The Chocolate War by Robert Cormier
5. The Adventures of Huckleberry Finn by Mark Twain
6. Of Mice and Men by John Steinbeck
7. Harry Potter (Series) by J.K. Rowling
8. Forever by Judy Blume
9. Bridge to Terabithia by Katherine Paterson
10. Alice (Series) by Phyllis Reynolds Naylor
11. Heather Has Two Mommies by Leslea Newman
12. My Brother Sam is Dead by James Lincoln Collier and Christopher Collier
13. The Catcher in the Rye by J.D. Salinger
14. The Giver by Lois Lowry
15. It’s Perfectly Normal by Robie Harris
16. Goosebumps (Series) by R.L. Stine
17. A Day No Pigs Would Die by Robert Newton Peck
18. The Color Purple by Alice Walker
19. Sex by Madonna
20. Earth’s Children (Series) by Jean M. Auel
21. The Great Gilly Hopkins by Katherine Paterson
22. A Wrinkle in Time by Madeleine L’Engle
23. Go Ask Alice by Anonymous
24. Fallen Angels by Walter Dean Myers
25. In the Night Kitchen by Maurice Sendak
26. The Stupids (Series) by Harry Allard
27. The Witches by Roald Dahl
28. The New Joy of Gay Sex by Charles Silverstein
29. Anastasia Krupnik (Series) by Lois Lowry
30. The Goats by Brock Cole
31. Kaffir Boy by Mark Mathabane
32. Blubber by Judy Blume
33. Killing Mr. Griffin by Lois Duncan
34. Halloween ABC by Eve Merriam
35. We All Fall Down by Robert Cormier
36. Final Exit by Derek Humphry
37. The Handmaid’s Tale by Margaret Atwood
38. Julie of the Wolves by Jean Craighead George
39. The Bluest Eye by Toni Morrison
40. What’s Happening to my Body? Book for Girls: A Growing-Up Guide for Parents & Daughters by Lynda Madaras
41. To Kill a Mockingbird by Harper Lee
42. Beloved by Toni Morrison
43. The Outsiders by S.E. Hinton
44. The Pigman by Paul Zindel
45. Bumps in the Night by Harry Allard
46. Deenie by Judy Blume
47. Flowers for Algernon by Daniel Keyes
48. Annie on my Mind by Nancy Garden
49. The Boy Who Lost His Face by Louis Sachar
50. Cross Your Fingers, Spit in Your Hat by Alvin Schwartz
51. A Light in the Attic by Shel Silverstein
52. Brave New World by Aldous Huxley
53. Sleeping Beauty Trilogy by A.N. Roquelaure (Anne Rice)
54. Asking About Sex and Growing Up by Joanna Cole
55. Cujo by Stephen King
56. James and the Giant Peach by Roald Dahl
57. The Anarchist Cookbook by William Powell
58. Boys and Sex by Wardell Pomeroy
59. Ordinary People by Judith Guest
60. American Psycho by Bret Easton Ellis
61. What’s Happening to my Body? Book for Boys: A Growing-Up Guide for Parents & Sons by Lynda Madaras
62. Are You There, God? It’s Me, Margaret by Judy Blume
63. Crazy Lady by Jane Conly
64. Athletic Shorts by Chris Crutcher
65. Fade by Robert Cormier
66. Guess What? by Mem Fox
67. The House of Spirits by Isabel Allende
68. The Face on the Milk Carton by Caroline Cooney
69. Slaughterhouse-Five by Kurt Vonnegut
70. Lord of the Flies by William Golding
71. Native Son by Richard Wright
72. Women on Top: How Real Life Has Changed Women’s Fantasies by Nancy Friday
73. Curses, Hexes and Spells by Daniel Cohen
74. Jack by A.M. Homes
75. Bless Me, Ultima by Rudolfo A. Anaya
76. Where Did I Come From? by Peter Mayle
77. Carrie by Stephen King
78. Tiger Eyes by Judy Blume
79. On My Honor by Marion Dane Bauer
80. Arizona Kid by Ron Koertge
81. Family Secrets by Norma Klein
82. Mommy Laid An Egg by Babette Cole
83. The Dead Zone by Stephen King
84. The Adventures of Tom Sawyer by Mark Twain
85. Song of Solomon by Toni Morrison
86. Always Running by Luis Rodriguez
87. Private Parts by Howard Stern
88. Where’s Waldo? by Martin Hanford
89. Summer of My German Soldier by Bette Greene
90. Little Black Sambo by Helen Bannerman
91. Pillars of the Earth by Ken Follett
92. Running Loose by Chris Crutcher
93. Sex Education by Jenny Davis
94. The Drowning of Stephen Jones by Bette Greene
95. Girls and Sex by Wardell Pomeroy
96. How to Eat Fried Worms by Thomas Rockwell
97. View from the Cherry Tree by Willo Davis Roberts
98. The Headless Cupid by Zilpha Keatley Snyder
99. The Terrorist by Caroline Cooney
100. Jump Ship to Freedom by James Lincoln Collier and Christopher Collier

The Good Man Jesus and the Scoundrel Christ

September 19th, 2009

That’s the title of Phillip Pullman’s new book due out at Easter. And yes, it’s

a new account of the life of Jesus, challenging the gospels and arguing that the version in the New Testament was shaped by the apostle Paul.

I’m rolling my eyes here… I love The Golden Compass, but as far as I am concerned, Pullman is sooo last millennium. For decades I subscribed to the belief that Christianity could have been cool if Paul hadn’t screwed it up. But I’m over that, even.

In a review of Misquoting Jesus: The Story Behind Who Changed the Bible and Why by Bart D. Ehrman, reviewer Doug Brown (”The Bible Delusion“) cuts right to the heart of Who Screwed Up. Brown says, “In many respects, the Bible was the world’s first Wikipedia article. So many hands have altered and edited the now lost originals that we will never know for sure what those originals said.” LOL and all that. I’ve never heard it put so succinctly.

Read Brown’s review at Powell.com, and read Misquoting Jesus. If you ever wondered why anyone would want to pass a camel through the eye of a needle, Ehrman will explain it.

My Dark Mountain List

September 19th, 2009

“Welcome to the Dark Mountain Project: a new literary movement for an age of global disruption.

We aim to question the stories that underpin our failing civilisation, to craft new ones for the age ahead and to write clearly and honestly about our true place in the world.”

As I wrote in my previous post, The Dark Mountain Project is calling on poets, writers, artists, philosophers, and activists to create a new vision for Post-Industrial Society. Among “The Eight Principles of Uncivilization” the Project states:

We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.

The Project is creating a “syllabus” for this new age. On the site blog people are encouraged to create a list of written works that challenge these old myths and embody the new. Having a survivalist mentality, I have for a number of years been collecting books on living self-sufficiently. And, as a science fiction/fantasy geek, I have explored many strange new worlds. So here’s my partial list to prepare for “Uncivilization.”

1) Books by the Pagan author Starhawk. Particularly:

    Truth or Dare: Encounters with Power, Authority, and Mystery (1988)
    The Fifth Sacred Thing (Fiction, 1993)
    Walking to Mercury (Fiction, 1997)
    The Pagan Book of Living and Dying, cowritten with M. Macha NightMare and the Reclaiming Collective (1997)
    The Twelve Wild Swans: A Journey to the Realm of Magic, Healing, and Action, cowritten with Hilary Valentine (2000)
    Webs of Power: Notes from the Global Uprising (2002)
    The Earth Path: Grounding Your Spirit in the Rhythms of Nature (2004)

2) A Reenchanted World: The Quest For A New Kinship With Nature – James William Gibson

3) The Elemental Logic series by Laurie J. Marks. Thirty-five years after Shaftal was occupied by an army of Sainnites, a remnant of Shaftal’s suppressed elemental witches seek to end the occupation and restore the magic of the suffering earth. The books are:

    Fire Logic. (2002)
    Earth Logic (2004)
    Water Logic (2007)
    Air Logic (forthcoming)

4) Dies the Fire trilogy and The Sunrise Lands tetralogy by S.M. Stirling. A catastrophe of unknown origin alters the laws of thermodynamics Earth and renders high-energy technologies extinct. Survivors in this Post-Industrial world must band together to rebuild civilization. Pagans are among the Good Guys, and the two series develop a modern Pagan culture. The books in the first series, Dies the Fire are:

    Dies the Fire (2004)
    The Protector’s War (2005)
    A Meeting at Corvallis (2006)

The Sunrise Lands include:

    The Sunrise Lands (2007)
    The Scourge of God (2008)
    The Sword of the Lady (2009)
    The High King of Montival (forthcoming)

5) Where There Is No Doctor–by David Werner with Carol Thuman and Jane Maxwell (2nd rev. ed. 1992, updated 2009)
Hesperian’s classic manual, Where There Is No Doctor, is perhaps the most widely-used health care manual for health workers, clinicians, and others involved in primary health care delivery and health promotion programs around the world.”

6) More-With-Less–by Doris Janzen Longacre. (25th anniversary ed., 2000). Recipes and suggestions by Mennonites on how to eat better and consume less of the world’s limited resources.

I believe we can create new, world healing mythologies. These books offer a host of possibilities.

The Dark Mountain Project

September 16th, 2009

“These are precarious and unprecedented times. Our economies crumble, while beyond the chaos of markets, the ecological foundations of our way of living near collapse. Little that we have taken for granted is likely to come through this century intact.”

To prepare for the coming chaos of the Post Industrialist Society, The Dark Mountain Project is calling upon writers, artists, philosophers, and activists to create “a new literary movement for an age of global disruption.” On the Dark Mountain blog contributors are compiling a “syllabus” of poetry, novels, and nonfiction to inspire and maintain a new “Uncivilization.”

Suggested works include the poetry of Robinson Jeffers and Mary Oliver and post-apocalyptic novels like Mary Shelley’s The Last Man and Cormac McCarthy’s The Road. Thoreau’s Walden and the short stories of H.P. Lovecraft are on the list.

Also recommended:

A collection of essays by John Berger, Hold Everything Dear: Dispatches on Survival and Resistance

David Cayley, The Rivers North of the Future: a series of conversations with writer Ivan Illich

Anthropologist David Abram, The Spell of the Sensuous: Perception and Language in a More-Than-Human World: “[an] attempt to understand how language and writing shape our relationship to the world starts from his personal experiences among indigenous magicians in Southeast Asia.”

Hugh Brody, The Other Side of Eden: Hunters, Farmers and the Shaping of the World: “[tribal] people making deliberate choices about which technologies they do and don’t wish to adopt: what is and isn’t compatible with the way they want to live.”

If you are looking for something book club selections for the coming winter, you might want to check out The Dark Mountain Project.

My Pagan Values

June 14th, 2009

As I said previously, I am Pagan and I have values, but there has been, in the past, some doubt that my values were Pagan enough.. Nevertheless, “My Pagan Values”:

I) Earth-based Spirituality (not just Nature-based.)
II) Structure & Infrastructure
III) Scholarship & Contemplation
IV) Community
V) Educating the Younger Generation

I) Earth-based Spirituality (not just Nature-based.)
I like Nature in small doses, but cities are magical, too. In “The Magic of Place” (newWitch Magazine, Winter, 2008), pp. 17-20. Rev. Galina Krasskova wrote “The land remembers. I know that within modern Paganism and, to a lesser degree, Heathenry, city life is often viewed as somehow less sacred, less connected to the natural rythyms and cycles of nature than rural life. And in some cases that might be true, but I have found over the years that there is powerful magic inherent in cities–just as much as may be found in the most deserted of country dwellings.”

Krasskova lists “Five Steps to connecting with the Gods–in your hometown”;

1) “Learn the folklore of your city…Getting to know the spirit and energy of your hometown is the first step toward incorporating that awareness into your regular work.”

2) “Create magical places of your own. Find places that call to you and begin incorporating them into your ritual work.”

3) “Honor the spirit of your city…In Norse tradition, vaettir (singular: vaet) are land and nature spirits. The spirit of a city is something like a large vaet. Honor it as an ally just as you might honor spirit allies or ancestors.”

4) Honor the ancestors of your city…Go to the local cemetery. Walk around and read the headstones… Bring offerings to the dead, even if they are not your dead, and do so in the name of your ancestors.”

5) Create a public altar…Set up a public altar to the Deity of your choice after honoring that Deity regularly for a month…It is the perfect way to combine honoring the Gods with experiencing the energy and spirit of your city or town…[N]o matter where you are, you’re standing on sacred ground.”

II) Structure & infrastructure

I was not meant to be a rolling stone, holding each sabbat in a different park or lodge, doing ritual out of a trunk. I do not like wondering if we will have potable water, a place to plug in the coffee pot, a porta-potty within a block’s walk… I don’t like standing around for twenty minutes while we figure out how to keep the candles from blowing over. I don’t like wondering if I am going to give someone food poisoning because I couldn’t keep my potluck dish at the right temperature. When you do ritual over and over in the same place, that place fills with power and becomes part of the ritual.

I am not enamored with spontaneity–writing a new ritual eight times a year, fumbling with printouts and miscues. Again, when a particular ritual is done regularly, it gathers power. Time and again I am reminded that Pagans don’t need temples or churches, that a familiar liturgy somehow rots your spiritual roots. Sorry, but I hear commitment phobia. I want a spiritual home, be it ever so humble.

And we are still a very young religious movement–we are still in the process of developing the comfort literature, the scholarship, and the spiritual reflection that makes provides the underpinnings of older religions. Of all the things I left behind when I left Christianity, I miss that inherited richness. I value books like The Pagan Book of Living and Dying, by Starhawk and M. Macha Nightmare and Philosophy of Wicca by Amber Laine Fisher. I look forward to books that go beyond spellcasting and how to write (yet another) ritual.

III) Scholarship & Contemplation.

Here’s where I tend to rub fellow Pagans the wrong way. I ask a lot of questions, I don’t settle for easy answers. If Paganism is so wonderful, why did so many Pagans convert to Christianity? The Galatians were a Celtic people. They were early adopters of the Christian religion, and they spread the new faith from the Middle East through Spain and into Ireland. Why? They were not forced; what did they gain? If the Neo-Pagan movement is to be more than a flash in the pan, I think we have ask ourselves questions like this and think about the answers. (For starters I recommend The Barbarian Conversion: From Paganism to Christianity by Richard Fletcher.)

IV) Community

Many Pagans place high value on self-reliance. Family and neighbors make up their safety net. Let the Christians build their busybody charities. Charity is just a vehicle for proselytizing and telling other people how to run their lives..

The truth is, we are all caught up in a global web of interdependence, and when the wind blows, the whole web trembles. Pandemics, economic woes, climate chaos, an increase in hate crimes… In a essay “The Coming of Deindustrial Society: A Practical Response,” (October 5, 2004) John Michael Greer, The Grand Archdruid of the Ancient Order of Druids in America (AODA), wrote:

The key to making sense of constructive action in a situation of impending industrial collapse is to look at the community, rather than the individual or society as a whole, as the basic unit. We know from history that local communities can continue to flourish while empires fall around them. There are, however, three things a community needs to do that, and all three of them are in short supply these days.

First, a community needs some degree of local organization. Our present culture here in America has discarded most of the local organizations it once had, in favor of a mass society where individuals deal directly with huge government and corporate institutions. This has to be reversed. The recent move to reinvigorate civil society is a step in the right direction. Joining or creating a local community group, and helping to revive local civil society, will help provide your community with voluntary networks of cooperation and mutual aid in difficult times.

The second thing a community needs in the twilight of industrial society is a core of people who know how to do without fossil fuel inputs….Survival skills such as organic gardening, low-tech medicine, basic hand crafts, and the like need to be learned and practiced now, while there’s time to do so.

The third thing a community needs is access to basic human requirements, and above all food. Very large cities are going to become difficult places to be in the course of the approaching collapse, precisely because there isn’t enough farmland within easy transport range to feed the people now living there…What’s needed is the framework of a production and distribution system around which this can take shape.

Greer recommends:

One often-neglected but useful resource is the old fraternal orders – the Masons, the Odd Fellows, the Grange, and so on…Joining such an organization, or some other local community group, and helping to revive local civil society is a crucial step that will provide your community with essential networks of cooperation and mutual aid in difficult times. The Stormwatch Project website is specifically aimed at helping fraternal orders and similar organizations get ready to fill such a role.

We need to move away from self-reliant individuals to self-reliant communities that will look after our elders, our children, our sick, our economically challenged members.

V) Educating the Younger Generation

And speaking of our children, I tend to cringe when I hear folks say, “I had religion crammed down my throat when I was a kid. I am not going to force my beliefs on my own kids! If they are interested in doing ritual, fine. Let them discover their own beliefs! Everyone has to find their own path.”

O-kay! For the last eight years this country has been in the grip of conservative Christianity. Suck all the oil out of the ground, blow up mountaintops and scoop out all the coal, foul the oceans and strip the rain forests? It doesn’t matter because we are living in the End of Times and the Rapture is on the way. Base our political alliance with Israel on biblical prophecies? Legitimize religious or gender discrimination with Bible verses? Turn a blind eye to science because it doesn’t fit somebody’s creation myth?

No, no, no, no, no! This tired old world desperately needs some new ways of thinking and acting. We need to impress upon our kids that Time is a spiral; that what goes around, comes around. We need to impress upon our kids that we are all embedded in a web of living systems. We need to teach them that death is a natural part of life–that we do not have to hold off death with heroic medicine or worship the unborn. The Goddess holds us at the beginning and the ending of our existence on Earth and does not let go! We remain a part of the Spiral; we reject that End of Times mentality.

We need to make them understand that the founders of this country had a spectrum of religious beliefs, and that discrimination based upon the Bible is religious discrimination! We need to teach them that any system of science sufficiently advanced IS indistinguishable from magic AND any system of magic sufficiently advanced is indistinguishable from science.

And those, friends, are my Pagan Values.

Pagan Values

June 8th, 2009

As I posted yesterday, a Pagan named Pax has invited Pagan netizens to blog this month about Pagan Values. You would think that I would be in my natural element here: the subtitle on this blog is “A Solitary’s Musings on Faith and Values.” However I find that I am unexpectedly struck shy. While I am assuredly, undeniably Pagan–my Goddess Hathor is a drunken killer cow– I have often been told that I am still too close to my Christian roots. So, I am a Pagan and I have values, but am I really qualified to write about “Pagan Values”?

Let me quote from the preface to the revised edition (1985) of Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America Today. Author Margot Adler lists some basic beliefs that most people in the book would agree upon:

The world is holy. Nature is holy. The body is holy. Sexuality is holy. The mind is holy. The imagination is holy. You are holy. A spiritual path that is not stagnant ultimately leads one to the understanding of one’s own divine nature. Thou art Goddess. Thou art God. Divinity is immanent in all Nature. It is as much within you as without.

In our culture which has for so long denied and denigrated the feminine as negative, evil, or, at best, small and unimportant, woman (and men too) will never understand their own creative strength and divine nature until they embrace the creative feminine, the source of inspiration, the Goddess within.

While one can at times be cut off from experiencing the deep and ever-present connection between oneself and the universe, there is no such thing as sin (unless it is simply defined as that estrangement) and guilt is never very useful.

The energy you put into the world comes back.

That’s a pretty good list to begin with. I’ll write more about my personal values. You can read what other Pagans are saying on the blogosphere here and here. Click on the tag “metapagan.ethics.”

The Elements of Decision-Making

January 31st, 2009

This has been quite a month: George Bush out and Barack Obama in, Rod Blagojevich out and Pat Quinn in. It gives a Witch hope for an enlightened leadership.

Our CIPS book club is currently reading, The Earth Path: Grounding Your Spirit in the Rhythms of Nature by Starhawk. In Chapter Six “The Circle of Life”, the chapter we have been reading. Starhawk begins, “In the Goddess tradition, all ritual takes place within a magic circle. We ground [concentrate and align ourselves with the power of the Earth] and then create a sacred space, calling air, fire, water, and earth, and that sacred transformative spirit of the center.

“The circle is the pattern of the whole, the schematic diagram that lets us know if something is complete.”

Starhawk is known for her progressive politics, She has traveled around the global, protesting on behalf of social justice, the rights of indigenous people, and care for our planet. I wish all of our policy makers would read and embrace her “Elements of Decision-Making.”

Air stands for thought, for the power of the mind. Fire represents passion and energy. Water represents emotion and our subconscious life. Earth provides the stable foundation on which we stand. And Spirit is the power that connects us to the Web of Life.

“When we want to know,” Starkhawk says, “if we have considered all sides of an issue, we can think about the elements and their corresponding qualities: What do I think about this particular issue? What energy do I sense around it? What do I feel? What is my body telling me? What transformation is possible…?

“When making a decision about sustainability, fo example, we can ask.

How will this proposed action affect the air, the climate? The birds and insects? Will it bring inspiration and refreshment?

How much energy will this use, and where will the energy come from? Will it use more energy than we take in? How much human energy will it require? Will it energize or drain us?

How will this affect the water? The fish, sea-life, and water creatures? Will it use more water than we have? How do we feel about it?

How will this affect the earth? The health of the soil? The microorganisms and soil bacteria? The plants and animals? The forests?

How does this affect our human community? Will it benefit the poorest and least advantaged amomg us? Does this reflect and further our deepest values? Will it feed our spirit? Will it create beneficial relationships?

Wouldn’t C-Span be uplifting if our leaders spent more time asking questions that mattered?