Bloggers Unite for a Free Iran — June 29, 2009

June 29th, 2009

Why would a Pagan blog for a free Iran?

1) To support the women who are standing up for their votes. They are being beaten and tear-gassed. Driven back by the militia, they exhort their men to step forward and claim their votes.

I confess, I have long had an admiration for the Persian Scheherazade/Shaharazad who volunteered to marry the crazed King Shahriyar/Sharhryar. who executed his unfaithful wife and then went on to marry, bed, and murder his brides for the next three years. Scheherazade took her younger sister Dinazade/Dinazad/Dunyazad right into the bridal chamber. The girls knew that Scheherazade was to be executed at dawn, but they did not try to overpower him during sex or resist him in any way. After the marriage was consumated, Dunyazad asked her sister to tell a story to fill the time until Scheherazade was taken to her death. That was the first of a 1001 Nights of stories.

On NPR this week Azar Nafisi, author of Reading Lolita in Tehran: A Memoir in Books, compared the women protesters to the iconic storyteller. They were, she said, taking the potential violence of the militia and transforming it. They spoke directly to the troops, encouraging them to change sides. They protected troops from mob violence, and by their presence they forced both the militia and the protesters to hold back. Her words resonated deeply with me, because I knew of a deeper layer in the stories of Scheherazade and Dunyazad.

According to Sir Richard Burton, “Shaharazad” meant “City-Freer” and “Scheherazade” was probably a form of “Shirzad” or “lion-born.” And “Dunyazad” is “World-freer.” Were these sisters Goddesses in another era?

I blog for the resurgence of feminine power in Iran

2) For the family of Neda Agha Soltan: Mourning is an important ritual in Iranian culture, and it is strongly tied to protest. Public mourning rituals are held 3 days, 7 days, and 40 days after a death, and they can turn into demonstrations against injustice. In an effort to discredit/suppress a young martyr, the government of Iran not only buried Neda without her family’s knowledge and banned all mourning rituals for her, but they forced the family out their apartment and cut them off from the community that would have embraced them in their grief. So we must mourn and we must protest for them

GoodGuide.com

June 25th, 2009

June is International Pagan Bloggers Month, so let me say a bit about GoodGuide.com which offers consumers an opportunity to put their money where their values are.

GoodGuide provides the world’s largest and most reliable source of information on the health, environmental, and social impacts of the products in your home.

With GoodGuide, you can:

* Find safe, healthy and green products that protect you and your family
* Search or browse over 70,000 food, toys, personal care, & household products to see what’s really beneath the label
* Use expert advice and recommendations on products to quickly learn the impacts of what you buy
* Find better products and make purchasing decisions based on what’s important to you
* Create a personalized favorites list with the products that are right for you and your family

GoodGuide in the brainchild of Dara O’Rourke, a Professor at the University of California-Berkeley. One day a few summers ago, he was putting sunscreen on his five-year old daughter Minju, when he wondered, “What’s in this stuff?” He researched the ingredients and discovered that her sunscreen contained a toxic ingredient. He wanted other parents to know what he had found–and he wanted to cut through the confusing claims that make it hard for consumers to make sensible buying decisions.

So he brought together both academic and technology experts to create a world-class team of scientists, consumer researchers, technologists and industry professionals. From Google, Amazon, eBay, PayPal, and Intuit, to MIT and the University of California, we’ve developed a “For Benefit” startup at the forefront of integrating science and technology, working to fill a huge information gap in the marketplace.

GoodGuide makes it easy to look up products I use regularly. And, surprisingly, my bargain priced Suave Shampoo scores higher than many high priced salon products. My Suave Ocean Breeze has an overall rating of 8.7 with a 9.3 on Health Performance, an 8.6 on Environmental Performance, and an 8.1 on Social Performance. In comparison Redkin Blonde Glam Shampoo has an overall rating of 7.7. It does score a perfect 10.0 on Health Performance but a 7.2 on Environmental Performance, and a 6.0 on Social Performance. And it costs about 10 times what I pay for my Suave.

GoodGuide is still in Beta development. A fully functional database may allow you to scan the bar code of a product right on the supermarket shelf and get a product rating.

I gotta shop…with GoodGuide I can choose products that treat the Earth gently and support companies that give back to the environment and look after their employees. –Because we are all caught up in a web of interconnections.

The Multiverse & The Blogosphere

June 19th, 2009

International Pagan Blogging Month has introduced me to a multiverse of other Pagan bloggers. While several CIPS members are set up on Facebook, MySpace, or PaganSpace, nobody admits to blogging. Through Chrysalis’s site, however, I have been following a daisy-chain of Pagan contributors. How to chose? Do I want to read Witches and Scientists? How about Executive Pagan? Deaf Pagan Crossroads? What about Musings of a Quaker Witch? Or Pagan Chaplaincy? I feel like a kid in a bookstore.

I have subscribed to the “Minneapolis Paganism Examiner” written by Murphy Pizza–an unlikely name, I’ll grant, but a refreshing change from monikers like Lady Silver Fairyslippers. (Yes, some people do get overly creative when they find their Pagan path, and, yes, we do make fun of them.). According to her online bio, Murphy Pizza is:

[A] contemporary Pagan practitioner-scholar (with a Ph.D.). She is a cultural anthropologist specializing in religions and American religious cultures, and has been a practicing Pagan for more than 13 years. Her dissertation (soon to become a book), Paganistan, is about the history and formation of the Pagan community in the Twin Cities, and she has several academic publication credits on contemporary Paganism.

To my delight, Murphy is an unabashed, unapologetic Urban Pagan. And a science fiction/fantasy fan…! It does my New Urban heart good to read “Earth Reverence in the City“:

Earth-reverent folks are not running off to communes or the wilderness and growing organic vegetables to find sacredness in their lives, a pattern often romanticized in some contemporary Pagan books. Well, alright, some are. But contemporary Paganism sprouted in the cities — it has always been an urban phenomenon. Granted, it did come with a lot of the romantic frustration in back-to-the-land philosophies that permeated the social milieu of the 1960’s, but today’s Pagans know that the sacred Earth is not hidden under concrete — our cityscapes are places of spirit and power as well.

I know I am going to enjoy reading about Murphy’s Pagan journey in Minnesota’s Twin Cities.

My Pagan Values

June 14th, 2009

As I said previously, I am Pagan and I have values, but there has been, in the past, some doubt that my values were Pagan enough.. Nevertheless, “My Pagan Values”:

I) Earth-based Spirituality (not just Nature-based.)
II) Structure & Infrastructure
III) Scholarship & Contemplation
IV) Community
V) Educating the Younger Generation

I) Earth-based Spirituality (not just Nature-based.)
I like Nature in small doses, but cities are magical, too. In “The Magic of Place” (newWitch Magazine, Winter, 2008), pp. 17-20. Rev. Galina Krasskova wrote “The land remembers. I know that within modern Paganism and, to a lesser degree, Heathenry, city life is often viewed as somehow less sacred, less connected to the natural rythyms and cycles of nature than rural life. And in some cases that might be true, but I have found over the years that there is powerful magic inherent in cities–just as much as may be found in the most deserted of country dwellings.”

Krasskova lists “Five Steps to connecting with the Gods–in your hometown”;

1) “Learn the folklore of your city…Getting to know the spirit and energy of your hometown is the first step toward incorporating that awareness into your regular work.”

2) “Create magical places of your own. Find places that call to you and begin incorporating them into your ritual work.”

3) “Honor the spirit of your city…In Norse tradition, vaettir (singular: vaet) are land and nature spirits. The spirit of a city is something like a large vaet. Honor it as an ally just as you might honor spirit allies or ancestors.”

4) Honor the ancestors of your city…Go to the local cemetery. Walk around and read the headstones… Bring offerings to the dead, even if they are not your dead, and do so in the name of your ancestors.”

5) Create a public altar…Set up a public altar to the Deity of your choice after honoring that Deity regularly for a month…It is the perfect way to combine honoring the Gods with experiencing the energy and spirit of your city or town…[N]o matter where you are, you’re standing on sacred ground.”

II) Structure & infrastructure

I was not meant to be a rolling stone, holding each sabbat in a different park or lodge, doing ritual out of a trunk. I do not like wondering if we will have potable water, a place to plug in the coffee pot, a porta-potty within a block’s walk… I don’t like standing around for twenty minutes while we figure out how to keep the candles from blowing over. I don’t like wondering if I am going to give someone food poisoning because I couldn’t keep my potluck dish at the right temperature. When you do ritual over and over in the same place, that place fills with power and becomes part of the ritual.

I am not enamored with spontaneity–writing a new ritual eight times a year, fumbling with printouts and miscues. Again, when a particular ritual is done regularly, it gathers power. Time and again I am reminded that Pagans don’t need temples or churches, that a familiar liturgy somehow rots your spiritual roots. Sorry, but I hear commitment phobia. I want a spiritual home, be it ever so humble.

And we are still a very young religious movement–we are still in the process of developing the comfort literature, the scholarship, and the spiritual reflection that makes provides the underpinnings of older religions. Of all the things I left behind when I left Christianity, I miss that inherited richness. I value books like The Pagan Book of Living and Dying, by Starhawk and M. Macha Nightmare and Philosophy of Wicca by Amber Laine Fisher. I look forward to books that go beyond spellcasting and how to write (yet another) ritual.

III) Scholarship & Contemplation.

Here’s where I tend to rub fellow Pagans the wrong way. I ask a lot of questions, I don’t settle for easy answers. If Paganism is so wonderful, why did so many Pagans convert to Christianity? The Galatians were a Celtic people. They were early adopters of the Christian religion, and they spread the new faith from the Middle East through Spain and into Ireland. Why? They were not forced; what did they gain? If the Neo-Pagan movement is to be more than a flash in the pan, I think we have ask ourselves questions like this and think about the answers. (For starters I recommend The Barbarian Conversion: From Paganism to Christianity by Richard Fletcher.)

IV) Community

Many Pagans place high value on self-reliance. Family and neighbors make up their safety net. Let the Christians build their busybody charities. Charity is just a vehicle for proselytizing and telling other people how to run their lives..

The truth is, we are all caught up in a global web of interdependence, and when the wind blows, the whole web trembles. Pandemics, economic woes, climate chaos, an increase in hate crimes… In a essay “The Coming of Deindustrial Society: A Practical Response,” (October 5, 2004) John Michael Greer, The Grand Archdruid of the Ancient Order of Druids in America (AODA), wrote:

The key to making sense of constructive action in a situation of impending industrial collapse is to look at the community, rather than the individual or society as a whole, as the basic unit. We know from history that local communities can continue to flourish while empires fall around them. There are, however, three things a community needs to do that, and all three of them are in short supply these days.

First, a community needs some degree of local organization. Our present culture here in America has discarded most of the local organizations it once had, in favor of a mass society where individuals deal directly with huge government and corporate institutions. This has to be reversed. The recent move to reinvigorate civil society is a step in the right direction. Joining or creating a local community group, and helping to revive local civil society, will help provide your community with voluntary networks of cooperation and mutual aid in difficult times.

The second thing a community needs in the twilight of industrial society is a core of people who know how to do without fossil fuel inputs….Survival skills such as organic gardening, low-tech medicine, basic hand crafts, and the like need to be learned and practiced now, while there’s time to do so.

The third thing a community needs is access to basic human requirements, and above all food. Very large cities are going to become difficult places to be in the course of the approaching collapse, precisely because there isn’t enough farmland within easy transport range to feed the people now living there…What’s needed is the framework of a production and distribution system around which this can take shape.

Greer recommends:

One often-neglected but useful resource is the old fraternal orders – the Masons, the Odd Fellows, the Grange, and so on…Joining such an organization, or some other local community group, and helping to revive local civil society is a crucial step that will provide your community with essential networks of cooperation and mutual aid in difficult times. The Stormwatch Project website is specifically aimed at helping fraternal orders and similar organizations get ready to fill such a role.

We need to move away from self-reliant individuals to self-reliant communities that will look after our elders, our children, our sick, our economically challenged members.

V) Educating the Younger Generation

And speaking of our children, I tend to cringe when I hear folks say, “I had religion crammed down my throat when I was a kid. I am not going to force my beliefs on my own kids! If they are interested in doing ritual, fine. Let them discover their own beliefs! Everyone has to find their own path.”

O-kay! For the last eight years this country has been in the grip of conservative Christianity. Suck all the oil out of the ground, blow up mountaintops and scoop out all the coal, foul the oceans and strip the rain forests? It doesn’t matter because we are living in the End of Times and the Rapture is on the way. Base our political alliance with Israel on biblical prophecies? Legitimize religious or gender discrimination with Bible verses? Turn a blind eye to science because it doesn’t fit somebody’s creation myth?

No, no, no, no, no! This tired old world desperately needs some new ways of thinking and acting. We need to impress upon our kids that Time is a spiral; that what goes around, comes around. We need to impress upon our kids that we are all embedded in a web of living systems. We need to teach them that death is a natural part of life–that we do not have to hold off death with heroic medicine or worship the unborn. The Goddess holds us at the beginning and the ending of our existence on Earth and does not let go! We remain a part of the Spiral; we reject that End of Times mentality.

We need to make them understand that the founders of this country had a spectrum of religious beliefs, and that discrimination based upon the Bible is religious discrimination! We need to teach them that any system of science sufficiently advanced IS indistinguishable from magic AND any system of magic sufficiently advanced is indistinguishable from science.

And those, friends, are my Pagan Values.

Pagan Values

June 8th, 2009

As I posted yesterday, a Pagan named Pax has invited Pagan netizens to blog this month about Pagan Values. You would think that I would be in my natural element here: the subtitle on this blog is “A Solitary’s Musings on Faith and Values.” However I find that I am unexpectedly struck shy. While I am assuredly, undeniably Pagan–my Goddess Hathor is a drunken killer cow– I have often been told that I am still too close to my Christian roots. So, I am a Pagan and I have values, but am I really qualified to write about “Pagan Values”?

Let me quote from the preface to the revised edition (1985) of Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America Today. Author Margot Adler lists some basic beliefs that most people in the book would agree upon:

The world is holy. Nature is holy. The body is holy. Sexuality is holy. The mind is holy. The imagination is holy. You are holy. A spiritual path that is not stagnant ultimately leads one to the understanding of one’s own divine nature. Thou art Goddess. Thou art God. Divinity is immanent in all Nature. It is as much within you as without.

In our culture which has for so long denied and denigrated the feminine as negative, evil, or, at best, small and unimportant, woman (and men too) will never understand their own creative strength and divine nature until they embrace the creative feminine, the source of inspiration, the Goddess within.

While one can at times be cut off from experiencing the deep and ever-present connection between oneself and the universe, there is no such thing as sin (unless it is simply defined as that estrangement) and guilt is never very useful.

The energy you put into the world comes back.

That’s a pretty good list to begin with. I’ll write more about my personal values. You can read what other Pagans are saying on the blogosphere here and here. Click on the tag “metapagan.ethics.”

International Pagan Values Month

June 7th, 2009

A Pagan gentleman who goes by the name of Pax has declared June 2009 to be “International Pagan Values Blogging Month.” On May 11, 2009 he challenged members of the Pagan blogosphere:

Let us then use our hearts and minds and words, invoking the fires of inspiration; let us write of the virtues and ethics and morals and values we have found in our Pagan paths, let us share how we carry these precious things forward in our own lives and out into the world.

In a week, close to 50 people have taken up that challenge. I intend to take it up as well, but I am at the moment trying to distinguish between a “belief” and a “value.” So far everything that leaps to mind seems to be a “belief”: a particular bit of cosmology that would improve the world if more people adopted it. –Like “Time is a spiral and not a linear highway with a sharp drop off at The End Times.”

So I am going to do my damned blessing entry for today and think about MY Pagan values.

Blessings Journal, Day 20

June 4th, 2009

Sat up late last night working on the Long Now entry. Totally blew off Blessings journal. Irritated as all hell that I committed to doing the stupid thing! It’s all hog wash anyway!

Day 21, did yesterday’s list and today’s. Nine more days to go. (Oh, I said 90 days, didn’t I? Mmmm, we’ll see…)

Contemplating the Long Now

June 4th, 2009

In The Clock of the Long Now, Stewart Brand provides a diagram of the pace of change within the layers of civilization. The top layer, “Fashion,” changes rapidly. “Commerce,” the next layer down, changes a little less quickly. “Infrastructure” and “Goverance” are slower yet. “Culture” is conservative and tends to change slowly. “Nature” is the slowest.

According to Brand, “The fast parts learn, propose, and absorb shocks; the slow parts remember, integrate, and constrain. The fast parts get all the attention. The slow parts have all the power.” (Stewart Brand – “Cities And Time”, April 11th, 02005 by Simone Davalos.) When the pace of change accelerates and Infrastructure and Goverance cannot absorb enough shock, you can expect a backlash from Culture. When Commerce and Goverance run roughshod over Nature, Nature will eventually have the last word.

The thinkers and organizations who have dedicated themselves to the Long Now are not trying to dam the rush of accelerated change, but to provide flood plains and bayous where that change can be absorbed and transformed.

You would think that Pagans, who usually practice an Earth-based spirituality, would be among the husbands and midwives of this 10,000 year project. Paganism, however, is still a relatively new movement with an increasingly younger membership. When Gerald Gardner founded Wicca about 60 years ago, he was about 40 years old and claimed that he had been initiated into an ancient religion by an old woman named Dorothy Clutterbuck, who was a hereditary witch. For the next generation, Pagan traditions were passed from teacher to student with several stages of initiation. And while there are still Pagan traditions and lineages, most Pagans these days are “self-initiated” and get their training from books and the Internet. So the majority of us are among the “fast folk.”

And a great many of us are recovering Christians or Jews–or were raised with no religion at all. Many of us have rebelled against strictures and abuses of institutions and dogma. Still critiquing the culture of our parents, we are willing to fight tooth and nail to avoid forming Pagan hierarchies and institutions. And while we might live in cities, we long for the countryside where we can “worship in nature.”

Brand says:

Cities are humanity’s longest-lived organizations (Jericho dates back 10,500 years), but also the most constantly changing. Even in Europe they consume 2-3% of their material fabric a year, which means a wholly new city every 50 years. In the US and the developing world it’s much faster.

Vast new urban communities is the main event in the world for the present and coming decades. The villages and countrysides of the entire world are emptying out. Why? I was told by Kavita Ramdas, head of the Global Fund for Women, “In the village, all there is for a woman is to obey her husband and family elder, pound grain, and sing. If she moves to town, she can get a job, start a business, and get education for her children. Her independence goes up, and her religious fundamentalism goes down.”

So much for the romanticism of villages. In reality, life in the country is dull, backbreaking, impoverished, restricted, exposed, and dangerous. Life in the city is
exciting, less grueling, better paid, free, private, and safe.

The Clock of the Long Now will be built in a high mountain top in eastern Nevada, about a day’s walk from anywhere, amid 1000 year old pines, but the Long Now Foundation understands that organizations will have to created to maintain it for 10,000 years. The Christian monasteries preserved West Culture during the Dark Ages. Inspired by the Clock of the Long Now, Neal Stephenson wrote the new science fiction bestseller, Anathem, about a monastery devoted to the contemplation of mathematics and the long now.

Many Pagans will tell you that Paganism is an ecstatic religious experience resulting in direct contact with the Divine–no intermediate clergy is required; no sacred texts are required. The notion of monastic life would give most Pagans the willies. The notion of any kind of structure or institution or approved canon of culture would give most Pagans the willies. We tend to live very much in the Right Here! Right Now! As much as we profess to be stewards of Gaia, I am not sure if we are ready to contemplate the Long Now.